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http://www.cnsnews.com/news/article/75333

Shariah: The Threat to America

Complete report can be downloaded as PDF Here


Introductory text from the Center for Security website:

Center for Security Policy 15 September 2010

This study is the result of months of analysis, discussion and drafting by a group of top security policy experts concerned with the preeminent totalitarian threat of our time: the legal-political-military doctrine known within Islam as “shariah.” It is designed to provide a comprehensive and articulate “second opinion” on the official characterizations and assessments of this threat as put forth by the United States government.

The authors, under the sponsorship of the Center for Security Policy, have modeled this work on an earlier “exercise in competitive analysis” which came to be known as the “Team B” Report. That 1976 document challenged the then-prevailing official U.S. government intelligence estimates of the intentions and offensive capabilities of the Soviet Union and the policy known as “détente” that such estimates ostensibly justified.

As with the original Team B analysis, however, this study challenges the assumptions underpinning the official line in the conflict with today’s totalitarian threat, which is currently euphemistically described as “violent extremism,” and the policies of co-existence, accommodation and submission that are rooted in those assumptions.

Here is the key introduction to the report that should convince anyone the report is worth reading to conclusion (pay attention to the last segment):

The Contemporary Threat Today, the United States faces what is, if anything, an even more insidious ideological threat: the totalitarian socio-political doctrine that Islam calls shariah. Translated as “the path,” shariah is a comprehensive legal and political framework. Though it certainly has spiritual elements, it would be a mistake to think of shariah as a “religious” code in the Western sense because it seeks to regulate all manner of behavior in the secular sphere – economic, social, military, legal and political. Shariah is the crucial fault line of Islam’s internecine struggle. On one side of the divide are Muslim reformers and authentic moderates – figures like Abdurrahman Wahid, the late president of Indonesia and leader of the world’s largest libertarian Muslim organization, Nahdlatul Ulama – whose members embrace the Enlightenment’s veneration of reason and, in particular, its separation of the spiritual and secular realms. On this side of the divide, shariah is a reference point for a Muslim’s personal conduct, not a corpus to be imposed on the life of a pluralistic society. By contrast, the other side of the divide is dominated by Muslim supremacists, often called Islamists. Like erstwhile proponents of Communism and Nazism, these supremacists – some terrorists, others employing stealthier means – seek to impose a totalitarian regime: a global totalitarian system cloaked as an Islamic state and called a caliphate. On that side of the divide, which is the focus of the present study, shariah is an immutable, compulsory system that Muslims are obliged to install and the world required to adopt, the failure to do so being deemed a damnable offence against Allah. For these ideologues, shariah is not a private matter. Adherents see the West as an obstacle to be overcome, not a culture and civilization to be embraced, or at least tolerated. It is impossible, they maintain, for alternative legal systems and forms of governments peacefully to coexist with the end-state they seek.

Complete report can be downloaded as PDF Here

It is nine years since the tragedy of September 11 and I am feeling the need to focus my thoughts both in honor of the nearly 3,000 victims of 9/11 and the awakening of Western cultures to the threat of fundamentalist Islam. My intent is not to provide a history and analysis of what led up to 9/11 or what has happened in the intervening years that directly stem from that horrible event. It is only to relate my thoughts spurred that day and during the immediate aftermath.

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Western suppression of Qur’an burning will only convince Islamists to make more stringent conditions on what offends them. Thanks to political correctness and multiculturalism.

Jul
27

Why So Serious?

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“Allah did not create man so that he could have fun. The aim of creation was for mankind to be put to the test through hardship and prayer. An Islamic regime must be serious in every field. There are no jokes in Islam. There is no humor in Islam. There is no fun in Islam. There can be no fun and joy in whatever is serious.”

- Ayatollah Khomeini, 1979

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If you haven’t seen this video, watch it now. If you’ve already seen it, watch it again. The threat is real and significant.

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Categories : Islam, Islamic Terror, Sharia
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…or maybe Apple’s “iRug”!

hat tip to TheReligionOfPeace -

Thousands of Deadly Islamic Terror Attacks Since 9/11

The Islamic prayer mat comes into the digital age with the e-rug.

(SOURCE: http://www.thestar.com/living/article/425375)

ImageThe Islamic prayer is now going digital, with a prototype of a new prayer mat with built-in sensors, lights, and a display screen to show scripture, alert the user to the next prayer time and find the direction of Mecca. “It will increase their understanding of the scriptures and the quality of the prayer,” says the Muslim inventor Wael Aboulsaadat.
How it works…
The sensors embedded in the rug can detect the user’s posture and if the worshipper makes an error (such as missing or adding a step in the prayer sequence) the sensors will vibrate. It’s a subtle way to help correct the error without breaking the user’s concentration, Aboulsaadat says. “It’s important not to interrupt flow, because that interrupts the focus of prayer.” As well, the user can recite and follow along with the scripture on the screen. “You can customize and choose which prayers to read.”
Three modes…
In addition to the eRug’s prayer mode, the device also has a notification mode that alerts the user to upcoming prayer times (devout Muslims are expected to pray five times a day facing the direction of the holy city of Mecca) and important religious holidays. The eRug’s third mode acts like a compass – complete with a 3D model of the mosque in Mecca – so the user can find its direction wherever he or she may be.
Aboulsaadat will be planning to do simular things for people of other faiths, but since he’s a Muslim he started with the e-rug first.

I tried an audio version of the Quran, in Arabic for true context, but can’t understand one darned word of it!

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May
28

Taliban Meets Tinsel Town

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Got this from a friend on FaceBook. I’m sure not as offensive as drawing a picture of Mohammad but certain to raise the ire of Jihadists and those humorless devotees to political correctness in the West.

Check out these word definitions of Islamic concepts from Princeton University’s WordNet, a Lexical Database for English. What strikes me is that where Muslims are a minority they are persecuted (my highlight), but where they are the majority there is no persecution. Sure, just ask any dhimmi or Christian living in the Middle East!

Dar Al-Harb – House of War

Noun. areas where Muslims are in the minority and are persecuted

wordnetweb.princeton.edu/perl/webwn

Dar Al-Islam – House of Islam

Noun. areas where Muslims are in the majority

wordnetweb.princeton.edu/perl/webwn